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The Story of Siegfried by Baldwin, James, 1841-1925



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[EN#18]--Schilbung and Nibelung.
"Old King Nibelung, the former lord of the land, had left,
when he died, a mighty hoard concealed within a
mountain-cavern. As Siegfried rode past the mountain-side
alone, he found Schilbung and Nibelung, the king's sons,
seated at the mouth of the cavern surrounded by more gold
and precious stones than a hundred wagons could bear away.
Espying Siegfried, they called upon him to settle their
dispute, offering him as reward their father's mighty sword
Balmung."--Auber Forestier's Translation of the Nibelungen
Lied.
We have here made some slight variations from the original
versions. (See also EN#12.)
An ancient legend relates how King Schilbung had obtained
the Hoard in the upper Rhine valley, and how he was
afterwards slain by his brother Niblung. This Niblung
possessed a magic ring in the shape of a coiled serpent with
ruby eyes. It had been presented to him by a prince named
Gunthwurm, who had come to him in the guise of a serpent,
desiring the hand of his daughter in marriage. This ring,
according to the Eddas, was the one taken by Loki from the
dwarf Andvari, and was given by Sigurd (Siegfried) to
Brunhild in token of betrothal. It was the cause of all the
disasters that afterwards occurred.--See W. Jordan's
Sigfridssaga. See also EN#10.

[EN#19]

". . . Siegfried the hero good
Failed the long task to finish: this stirred their
angry mood.
The treasure undivided he needs must let remain,
When the two kings indignant set on him with their
train;
But Siegfried gripped sharp Balmung (so hight their
father's sword),
And took from them their country, and the beaming,
precious hoard."
The Nibelungenlied, Lettsom, 96, 97
[EN#20]--Siegfried's Welcome Home.
In the Nibelungen Lied this is our first introduction to the
hero. The "High-tide" held in honor of Siegfried's coming to
manhood, and which we suppose to have occurred at this time,
forms the subject of the Second Adventure in that poem.
[EN#21]--Kriemhild's Dream.
This forms the subject of the first chapter of the
Nibelungen Lied. "The eagles of Kriemhild's dream," says
Auber Forestier, "are winter-giants, whose wont it was to
transform themselves into eagles; while the pure gods were
in the habit of assuming the falcon's form."
[EN#22]--Idun.
The story of Idun and her Apples is related in the Younger
Edda. It is there represented as having been told by Bragi
himself to his friend AEgir. This myth means, that the
ever-renovating spring (Idun) being taken captive by the
desolating winter (Thjasse), all Nature (all the Asa-folk)
languishes until she regains her freedom through the
intervention of the summer's heat (Loki). --See Anderson's
Norse Mythology.
[EN#23]--Balder.
The story of Balder is, in reality, the most ancient form of
the Siegfried myth. Both Balder and Siegfried are
impersonations of the beneficent light of the summer's sun,
and both are represented as being treacherously slain by the
powers of winter. The errand of Hermod to the Halls of Death
(Hela) reminds us of the errand of Hermes to Hades to bring
back Persephone to her mother Demetre. We perceive also a
resemblance in this story to the myth of Orpheus, in which
that hero is described as descending into the lower regions
to bring away his wife Eurydice.

[EN#24]

The making of rich clothing for the heroes is frequently
referred to in the Nibelungen Lied. Carlyle says, "This is a
never-failing preparative for all expeditions, and is always
specified and insisted on with a simple, loving, almost
female impressiveness."
[EN#25]--The Winning of Brunhild.
The story of the outwitting of Brunhild, as related in the
pages which follow, is essentially the same as that given in
the Nibelungen Lied. It is quite different from the older
versions.
[EN#26]--Sif.